Acacia John Bunyan

A Book for Boys and Girls
or
Temporal Things Spritualized.


By J O H N.B U N Y A N.

Licensed and entered according to order.


L O N D O N,
Printed for, and sold by, R. Tookey,
at his Printing House in St. Christopher's Court,
in Threadneedle Street, behind the Royal Exchange, 1701.

First published thirteen years after John Bunyan's death.



XIV.

MEDITATIONS UPON A CANDLE.

Man's like a candle in a candlestick,
Made up of tallow and a little wick;
And as the candle when it is not lighted,
So is he who is in his sins benighted.
Nor can a man his soul with grace inspire,
More than can candles set themselves on fire.
Candles receive their light from what they are not;
Men grace from Him for whom at first they care not.
We manage candles when they take the fire;
God men, when he with grace doth them inspire.
And biggest candles give the better light,
As grace on biggest sinners shines most bright.
The candle shines to make another see,
A saint unto his neighbour light should be.
The blinking candle we do much despise,
Saints dim of light are high in no man's eyes.
Again, though it may seem to some a riddle,
We use to light our candles at the middle.
[23]
True light doth at the candle's end appear,
And grace the heart first reaches by the ear.
But 'tis the wick the fire doth kindle on,
As 'tis the heart that grace first works upon.
Thus both do fasten upon what's the main,
And so their life and vigour do maintain.
The tallow makes the wick yield to the fire,
And sinful flesh doth make the soul desire
That grace may kindle on it, in it burn;
So evil makes the soul from evil turn.
[24]
But candles in the wind are apt to flare,
And Christians, in a tempest, to despair.
The flame also with smoke attended is,
And in our holy lives there's much amiss.
Sometimes a thief will candle-light annoy,
And lusts do seek our graces to destroy.
What brackish is will make a candle sputter;
'Twixt sin and grace there's oft' a heavy clutter.
Sometimes the light burns dim, 'cause of the snuff,
Sometimes it is blown quite out with a puff;
But watchfulness preventeth both these evils,
Keeps candles light, and grace in spite of devils.
Nor let not snuffs nor puffs make us to doubt,
Our candles may be lighted, though puffed out.
The candle in the night doth all excel,
Nor sun, nor moon, nor stars, then shine so well.
So is the Christian in our hemisphere,
Whose light shows others how their course to steer.
When candles are put out, all's in confusion;
Where Christians are not, devils make intrusion.
Then happy are they who such candles have,
All others dwell in darkness and the grave.
But candles that do blink within the socket,
And saints, whose eyes are always in their pocket,
Are much alike; such candles make us fumble,
And at such saints good men and bad do stumble.
[25]
Good candles don't offend, except sore eyes,
Nor hurt, unless it be the silly flies.
Thus none like burning candles in the night,
Nor ought
[26] to holy living for delight.
But let us draw towards the candle's end:
The fire, you see, doth wick and tallow spend,
As grace man's life until his glass is run,
And so the candle and the man is done.
The man now lays him down upon his bed,
The wick yields up its fire, and so is dead.
The candle now extinct is, but the man
By grace mounts up to glory, there to stand.



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[23] This riddle is solved in the fourth line following. The
light of the fear and love of God begins in the middle of our
bodily frame, with the heart. Bunyan's love of religious
riddles is seen in the second part of the Pilgrimage, when
Christian is resting at the house of Gaius.—Ed.

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[24] Convictions of sin make the soul turn from sin.—Ed.

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[25] This character is admirably drawn in the second part of
the Pilgrim's Progress—Mr. Brisk, a suitor to Mercy.—Ed.

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[26] Preterite of the verb 'to save,' from the Saxon agan, to
be held or bound by moral obligation.—Imperial
Dictionary.—Ed.